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Jobs did in fact find a teacher right in his own neighborhood.
事實(shí)上，喬布斯確實(shí)在他洛斯阿爾托的家附近找到了一個(gè)導(dǎo)師。
Shunryu Suzuki, who wrote Zen Mind, Beginner's Mind and ran the San Francisco Zen Center,
《禪者的初心》一書的作者鈴木俊隆管理著舊金山禪宗中心，
used to come to Los Altos every Wednesday evening to lecture and meditate with a small group of followers.
他每周三晚上會(huì)去那里開講座，并和一小群追隨者一起冥想。
After a while he asked his assistant, Kobun Chino Otogawa, to open a full-time center there.
一段時(shí)間之后，喬布斯和其他人覺得不夠，于是鈴木讓自己的助手乙川弘文（Kobun Chino)開辦一家全天候開放的禪宗中心。
Jobs became a faithful follower, along with his occasional girlfriend, Chrisann Brennan,
喬布斯和女友克里斯安·布倫南，
and Daniel Kottke and Elizabeth Holmes.
以及丹尼爾·科特基和伊麗莎白·霍姆斯都成了忠實(shí)的追隨者。
He also began to go by himself on retreats to the Tassajara Zen Center,
他還開始一個(gè)人去塔薩加拉禪宗中心（Tassajam Zen Center)修行，
a monastery near Carmel where Kobun also taught.
這所寺廟靠近卡梅爾，是乙川弘文的另一處教學(xué)點(diǎn)。
Kottke found Kobun amusing. "His English was atrocious," he recalled.
科特基覺得乙川弘文很有趣。“他的英語非常糟糕，”他回憶說，
"He would speak in a kind of haiku, with poetic, suggestive phrases.
“他說話就像是在吟誦俳句，話語極富啟發(fā)性。
We would sit and listen to him, and half the time we had no idea what he was going on about.
我們就坐在那兒聽他講，有一半的時(shí)間我們根本不知道他在說什么。
I took the whole thing as a kind of lighthearted interlude." Holmes was more into the scene.
我把這個(gè)看做輕松的插曲。”他的女朋友霍姆斯則更加投入。
"We would go to Kobun's meditations, sit on zafu cushions, and he would sit on a dais," she said.
“我們會(huì)去參加乙川弘文的冥想，我們坐在蒲團(tuán)上，他坐在講臺(tái)上，”她說，
"We learned how to tune out distractions. It was a magical thing.
“我們學(xué)會(huì)了怎樣不理會(huì)外界的打擾。這是很神奇的一件事。
One evening we were meditating with Kobun when it was raining,
有一天晚上，我們?cè)诤鸵掖ê胛囊黄疒は耄@時(shí)外面下起了雨，
and he taught us how to use ambient sounds to bring us back to focus on our meditation."
他就教我們?cè)鯓永铆h(huán)境聲音讓自己集中注意力繼續(xù)冥想。”
As for Jobs, his devotion was intense.
而喬布斯的投入是全身心的。
"He became really serious and self-important and just generally unbearable," according to Kottke.
“他變得非常嚴(yán)肅，妄自尊大，讓人難以忍受”。科特基說。
He began meeting with Kobun almost daily, and every few months they went on retreats together to meditate.
喬布斯開始每天都和乙川弘文見面，每幾個(gè)月都會(huì)一起靜修、冥想。
"I ended up spending as much time as I could with him," Jobs recalled.
“與乙川弘文的碰面對(duì)我來說是一段意義非凡的經(jīng)歷，我后來盡可能多地與他待在一起，”喬布斯回憶說，
"He had a wife who was a nurse at Stanford and two kids.
“他有一個(gè)在斯坦福做護(hù)士的奏子，還有兩個(gè)孩子。
She worked the night shift, so I would go over and hang out with him in the evenings.
他妻子常常上晚班，所以我總是晚上去他們家找他。
She would get home about midnight and shoo me away."
她一般會(huì)在午夜時(shí)分到家，然后把我趕走。”
They sometimes discussed whether Jobs should devote himself fully to spiritual pursuits, but Kobun counseled otherwise.
他們有時(shí)候會(huì)討論，喬布斯是否應(yīng)該完全投身到精神追求中，但乙川弘文不贊成這么做。
He assured Jobs that he could keep in touch with his spiritual side while working in a business.
他說喬布斯可以邊工作邊保持精神修行。
The relationship turned out to be lasting and deep;
他們兩人的關(guān)系是深厚的，也是持久的：
seventeen years later Kobun would perform Jobs's wedding ceremony.
17年后，乙川弘文主持了喬布斯的婚禮。
Jobs's compulsive search for self-awareness also led him to undergo primal scream therapy,
喬布斯對(duì)自我意識(shí)的瘋狂追尋也導(dǎo)致他開始嘗試原始尖叫療法，
which had recently been developed and popularized by a Los Angeles psychotherapist named Arthur Janov.
這一療法由洛杉磯的精神治療醫(yī)師亞瑟·亞諾夫（Arthur Janov)發(fā)明，當(dāng)時(shí)剛剛開始流行。
It was based on the Freudian theory that psychological problems are caused by the repressed pains of childhood;
這一療法基于弗洛伊德的理論：心理問題都是由受到壓抑的兒童時(shí)期的痛苦造成的。
Janov argued that they could be resolved by resuffering these primal moments while fully expressing the pain—sometimes in screams.
亞諾夫認(rèn)為這些問題可以通過再次經(jīng)歷那些痛苦時(shí)刻來治愈--通過尖叫來完整地發(fā)泄那份痛苦。
