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Now, this means the nine-to-five no longer works for anyone.
如今，這意味著朝九晚五的工作不再適合所有人。
Punch clocks are becoming obsolete, as are career ladders.
打卡和事業(yè)的階梯已經(jīng)過時了。
Whole industries are being born and dying every day. It's all nonlinear from here.
企業(yè)日新月異、起伏不定。
So we need to stop asking kids, "What do you want to be when you grow up?"
因此我們不要再問孩子，“你長大后想做什么？”
and start asking them, "How do you want to be when you grow up?"
而是問，“你長大后要如何成為自己想成為的人？”
Their work will constantly change. The common denominator is them.
他們的工作千變?nèi)f化，只有他們本身是不變的。
So the more they understand their gifts and create crews of ideal collaborators, the better off they will be.
因此，他們越了解自己的天賦，理想的合作伙伴也會越多，生活也會更好。
The challenge ahead is to reinvent the social safety net to fit this increasingly fragmented economy.
我們面臨的挑戰(zhàn)就是重建社會保障體系，以適應(yīng)逐漸分化的經(jīng)濟。
We need portable health benefits.
我們需要便捷的醫(yī)療保障。
We need policies that reflect that everyone deserves to be vulnerable or care for vulnerable others, without becoming destitute.
我們需要制定政策，規(guī)定不僅僅窮人是弱者，每個人都應(yīng)該是弱者。每個人都應(yīng)當(dāng)關(guān)心其他弱者。
We need to seriously consider a universal basic income. We need to reinvent labor organizing.
我們需要慎重考慮全民基本收入，我們需要重新構(gòu)建勞動組織。
The promise of a work world that is structured to actually fit our 21st century values,
工作前景應(yīng)當(dāng)是符合21世紀價值觀，
not some archaic idea about bringing home the bacon, is long overdue -- just ask your mother.
而不是養(yǎng)家這種過時的觀念，早就應(yīng)該這樣想了，問問母親們就知道了。
Now, how about the second question: How should we live? We should live like our immigrant ancestors.
現(xiàn)在我們來談?wù)劦诙€問題，我們應(yīng)該怎么生活？我們應(yīng)該像移民的祖先一樣生活。
When they came to America, they often shared apartments, survival tactics, child care
他們來到美洲時，經(jīng)常分享住所、生存手段和照顧孩子，
always knew how to fill one more belly, no matter how small the food available.
不論食物有多少，總是有辦法喂飽新生兒的肚子。
But they were told that success meant leaving the village behind and pursuing that iconic symbol of the American Dream, the white picket fence.
但是人們告訴他們，想要成功，就得離開村莊，追尋美國夢的象征：白色尖樁籬笆。
And even today, we see a white picket fence and we think success, self-possession.
甚至今天，當(dāng)我們看到白色尖樁籬笆，也能聯(lián)想到成功和沉著冷靜。
But when you strip away the sentimentality, what it really does is divides us.
但是當(dāng)你拋開這種表象就會發(fā)現(xiàn)，白籬笆只是將我們分隔開來。
Many Americans are rejecting the white picket fence and the kind of highly privatized life that happened within it,
現(xiàn)在許多美國人都抵制白籬笆，抵制籬笆內(nèi)的獨立封閉式生活，
and reclaiming village life, reclaiming interdependence instead.
重新追求鄉(xiāng)村生活，重新追求相互依賴。
