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You can't numb those hard feelings without numbing the other affects, our emotions.
你無法只麻痹那些痛苦的情感，而不麻痹所有的感官，所有的情感。
You cannot selectively numb. So when we numb those, we numb joy, we numb gratitude, we numb happiness.
你無法有選擇性地去麻痹。當(dāng)我們麻痹那些（消極的情感），我們也麻痹了歡樂，麻痹了感恩，麻痹了幸福。
And then, we are miserable, and we are looking for purpose and meaning,
然后我們會變得痛不欲生，我們繼而尋找生命的意義，
and then we feel vulnerable,so then we have a couple of beers and a banana nut muffin. And it becomes this dangerous cycle.
然后我們感到脆弱，然后我們喝幾瓶啤酒，吃個香蕉堅(jiān)果松餅。危險的循環(huán)就這樣這形成了。
One of the things that I think we need to think about is why and how we numb.
我們需要思考的一件事是，我們是為什么，怎么樣麻痹自己的。
And it doesn't just have to be addiction. The other thing we do is we make everything that's uncertain certain.
這不一定是指吸毒。我們麻痹自己的另一個方式是，把不確定的事變得確定。
Religion has gone from a belief in faith and mystery to certainty. "I'm right, you're wrong. Shut up." That's it. Just certain.
宗教已經(jīng)從一種信仰、一種對不可知的相信變成了確定。我是對的，你是錯的。閉嘴。就是這樣。只要是確定的就是好的。
The more afraid we are, the more vulnerable we are, the more afraid we are. This is what politics looks like today.
我們越是害怕，我們就越脆弱，然后我們變得愈加害怕。這件就是當(dāng)今政治的現(xiàn)狀。
There's no discourse anymore. There's no conversation. There's just blame. You know how blame is described in the research?
探討已經(jīng)不復(fù)存在。對話已經(jīng)蕩然無存。有的僅僅是指責(zé)。你知道研究領(lǐng)域是如何描述指責(zé)的嗎？
A way to discharge pain and discomfort. We perfect. If there's anyone who wants their life to look like this, it would be me, but it doesn't work.
一種發(fā)泄痛苦與不快的方式。我們追求完美。如果有人想這樣塑造他的生活，那個人就是我，但這行不通。
Because what we do is we take fat from our butts and put it in our cheeks.
因?yàn)槲覀冏龅闹皇前哑ü缮系馁樔馀驳轿覀兊哪樕稀?/div>
Which just, I hope in 100 years, people will look back and go, "Wow."
這真是，我希望一百年以后，當(dāng)人們回過頭來會不禁感嘆：“哇！”
