評論
打印
Still the overall stoic aspiration has its pull and may be reminiscent of some Buddhist like goals that we find attractive,
整體而言，禁欲主義的思想仍然有吸引力可能會讓人想起一些佛教徒例如，目標有吸引力
that we can become more self sufficient, with a greater tranquillity and inner quietude
我們可以變得更加自給自足獲得更多的平靜心境，內心的平靜
without fully disengaging emotionally from the ebb and flow of human transaction, we just engage in a different way.
而不用徹底做到情感隔離人事的起起伏伏我們只是以不同的方式參與其中
And so perhaps a take-home lesson for torture is this.
從中學到的折磨的教訓就是
Whereas in ordinary torture a victim may be acutely frightened by physical threats or abuse,
雖然在普通的酷刑中受害者可以會因為生理上的威脅和虐待而非常害怕
an emotionally enlightened one will be wary that these are precisely, precisely conditions ripe
情感上受到啟發的人會考慮到這些正式時機成熟的正確表現
for exploitation and subsequent shame and that very wariness is a form of strength,
可以進行利用剝削，以及隨后的羞愧這種謹慎小心是力量的表現形式
a signal to shield oneself against temptation to become more wily, more cunning, more resourceful
表明保護自己不受誘惑變得更加狡猾，更加奸詐，更加機靈
to summon up control and some modicum of agency.
喚起控制，和一些代理權
But I, I think this over idealises even, even a sage or at least it over idealises a sage
但是我仔細考慮，這種至少把圣人理想化了
who is meant to serve as a moral ideal for humans.
打算作為人類的道德理想
Whilst a sage who is incarcerated in abject conditions or interrogated harshly feels some anger,
當圣人被監禁在悲慘的條件下或者受到嚴厲地拷問，他感到一些憤怒
some despair, some shame at being degraded, humiliated or treated as a mere stucka
有些絕望，為自己被降級感到羞愧感到丟臉，被當成奴隸對待
that was Primo Levi's uh, view of how he was treated or in the chapter that
這是列夫的觀點他是怎樣被對待的，就是在
I didn't read to you, er one of my interrogators talks about using people
我沒有讀出來的章節里我的一個審訊者說到把人當做
as a tissue and then throwing it away after he has got the information after it.
當做紙巾對待，得到情報后就就丟到一邊
