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Not that the Byzantine Romaioi saw this as a major cultural problem, if anything they saw it as Western Europe's problem for being cut off from them.
但拜占庭的羅馬人卻并不把這一點(diǎn)看做一個(gè)主要的文化問題，如果他們認(rèn)為分離有原因的話，那原因也是出在西歐方面。
Indeed under the Emperor Heraclius who ruled from 610 to 641 AD, the Byzantine Empire was reorganized into themes instead of provinces.
公元610年到641年，在赫拉克利烏斯皇帝的統(tǒng)治下，拜占庭帝國是以行政區(qū)而非省份進(jìn)行劃分的。
And its official language went back from Latin to Greek for good.
官方語言也由拉丁語轉(zhuǎn)回了希臘語。
This enforced isolation of East from West also meant that the Eastern and Western branches of the Christian Church started growing apart from each other.
這也就造成了東西方之間的分離，同時(shí)也使基督教的東正教和天主教開始漸漸分離。
Meanwhile powerful Popes, such as Gregory I were cementing the Roman Church's spiritual and secular power inthe West.
同時(shí)，強(qiáng)勢(shì)的教皇如格雷戈里一世都試圖在西歐鞏固羅馬教廷精神上和世俗的權(quán)力。
On Christmas Day 800 AD Pope Leon III crowned Charlemagne King of the France as Emperor of the West.
公元800年的圣誕節(jié)那天，教皇里昂三世加冕為“查理曼大帝”，也就是法蘭西國王西羅馬皇帝。
In rival of the Eastern Emperor in both politics and religion.
在政治上和宗教上和東羅馬教皇分庭抗禮。
For its part the Eastern Church was consumed with seemingly trifling philosophical disputes.
東正教會(huì)此時(shí)卻深受無聊的哲學(xué)分歧的困擾。
The most violent of these disputes concerned the role of Icons in worship.
哲學(xué)分歧中最激烈的就是禮拜時(shí)圣像的作用。
This Icon smashing craze caught up Emperors and common folk alike.
砸圣像的狂潮把君主和普通百姓都卷了進(jìn)去。
Until the Icon smashing faction was shut down permanently and violently in 843 AD.
直到公元843年這一狂潮被暴力制止才算完全平息了下來。
