評(píng)論
打印
The Master said, "He who requires much from himself and little from others, will keep himself from being the object of resentment."
子曰：“躬自厚而薄責(zé)于人，則遠(yuǎn)怨矣。”
The Master said, "When a man is not in the habit of saying'What shall I think of this? What shall I think of this?' I can indeed do nothing with him!"
子曰：“不曰‘如之何、如之何’者，吾末如之何也已矣。”
The Master said, "When a number of people are together, for a whole day, without their conversation turning on righteousness,
子曰：“群居終日，言不及義，
and when they are fond of carrying out the suggestions of a small shrewdness; theirs is indeed a hard case."
好行小慧，難矣哉！”
The Master said, "The superior man in everything considers righteousness to be essential. He performs it according to the rules of propriety,
子曰：“君子義以為質(zhì)，禮以行之，
He brings it forth in humility. He completes it with sincerity. This is indeed a superior man."
孫以出之，信以成之。君子哉！”
The Master said, "The superior man is distressed by his want of ability. He is not distressed by men's not knowing him."
子曰：“君子病無能焉，不病人之不己知也。”
The Master said, "The superior man dislikes the thought of his name not being mentioned after his death."
子曰：“君子疾沒世而名不稱焉。”
The Master said, "What the superior man seeks, is in himself. What the mean man seeks, is in others."
子曰：“君子求諸己，小人求諸人。”
The Master said, "The superior man is dignified, but does not wrangle. He is sociable, but not a partisan."
子曰：“君子矜而不爭，群而不黨。”
