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智慧人生篇章(MP3+中英字幕) 第63期:殘疾不等于異類

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Newspaper obituaries are a useful window onto history and reading accounts of the life of the late politician Alf Morris this week reminded me just how different Britain was 50 years ago before Morris and fellow MP Jack Ashley championed the disabled. Until the late 1960s disability was something that was seen as essentially a private misfortune. When I was a child you would often see outside shops models of little children in callipers holding out a collection box. They were objects of pity and seen as different. Alf Morris altered all that, introducing with cross-party support legislation to make life easier for the disabled. But Morris didn't just help improve facilities, mobility and access, he also helped change a mindset. Disabled people were not to be hidden from view but were as much part of society as the able-bodied. We've still a long way to go, as recent stories about the harassment and bullying of people with special needs shows. But there's certainly been change, driven by a desire for social justice. In the Christian tradition that desire for social justice has been inspired by the account in Matthew's Gospel of how people will be judged by the way they treat others. Christ tells his followers that people will be blessed if they serve the vulnerable as if they are responding to God himself. "When I was hungry, you fed me, " Christ says, "When I was sick you cared for me, when I was in prison you visited me. " It's clear from the Gospels that at the time of Christ people with disabilities or disease were on the outside of society, and were often feared. An illness like leprosy or a disability put you on the margins. But Christ urged that the vulnerable should be drawn back into society, that the rest should walk alongside them. And yet there's still a danger with Christ's call to visit the sick and feed the hungry that it will be interpreted as an invitation to bestow our help like Lady Bountiful's, to make a distinction between them and us. But Christ's words must be read alongside his other urging too: to love one's neighbour as oneself. Then feeding the hungry or caring for the sick is about giving people respect and dignity because we understand they are, indeed, just like us. Alf Morris and Jack Ashley helped society make huge strides but they wouldn't have wanted people to be complacent. The disabled might have been given more respect. But what about the elderly or those with dementia? They seem in sore need of an Alf Morris, and of society being reminded of Christ's words too.

新聞訃告是非常實用的歷史之窗,本周,讀著已經作古的政治家阿爾夫·莫里斯的生平,我意識到50年前的英國和如今相比是多么的不同。那時,莫里斯和同為議員的杰克·阿什利還沒有開始捍衛殘疾人的權利。在1960年代之前,殘疾被視為個人的不幸。在我的孩提時期,常常會看到戴著雙腳規形夾孩子們拿著募捐箱站在店外,像模特般一動不動。人們十分同情他們,視其為異類。阿爾夫·莫里斯改變了這一切。他引進了跨黨派支持法案,殘疾人的生活因此輕松了不少。然而莫里斯不僅僅幫助改善了設施,使殘疾人的出行更加方便,他還改變了人們的觀念。殘疾人不再躲藏在人們的視線外,而和健全人一樣是組成社會的一份子。鑒于最近有關特殊人群遭受騷擾和欺負的報道,我們還有很長的一段路要走。不過在社會正義的驅使下,情況發生了明顯的變化。在基督教中,《馬太福音》激發了人們對社會正義的渴望,它講述了人們如何對待他人,就會受到怎樣的評判。基督告訴他的追隨者,如果他們像服務上帝那樣服務弱者,他們就能得到上帝的賜福。“當我餓的時候你給我食吃,”基督說,“當我生病的時候你照顧我。當我入獄時你來看望我。”從福音書中可以很明顯的看出,在基督那個年代,殘疾人或病人是游離于社會之外的,并常常讓人感到害怕。殘疾還有麻瘋病這類疾病把人推向社會邊緣。但基督呼吁弱者應當被帶回社會,其他人則應陪在他們周圍。然而在基督的呼吁聲中仍存在著危險因素,他要求人們探望病人,給饑餓的人食吃,這會被詮釋為像富太太一樣去施舍,會在他們和我們之間劃下一道鴻溝。不過基督的這番話應和他說的其它的話放在一起看:像愛自己一樣愛自己的鄰居。那么,給饑餓的人食吃或者探望病人就是在給他們尊重和尊嚴,因為我們明白他們和我們一模一樣。阿爾夫·莫里斯和杰克·阿什利幫助我們的社會前進了一大步,但是他們絕不愿意人們就此自鳴得意。殘疾人應得到更多的尊重。不過老年人和癡呆患者又應如何呢?他們似乎亟需一個類似阿爾夫·莫里斯這樣的人,還需要一個把基督的話語銘記在心的社會。

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dignity ['digniti]

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n. 尊嚴,高貴,端莊

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altered ['ɔ:ltəd]

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v. 改變(alter的過去分詞) adj. 改變了的;

 
invitation [.invi'teiʃən]

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n. 邀請,招待,邀請函,引誘,招致

 
inspired [in'spaiəd]

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adj. 有創見的,有靈感的

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distinction [dis'tiŋkʃən]

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n. 差別,對比,區分,榮譽,優秀

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pity ['piti]

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n. 同情,憐憫,遺憾,可惜
v. 同情,憐憫

 
politician [.pɔli'tiʃən]

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n. 政治家,政客

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misfortune [mis'fɔ:tʃən]

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n. 不幸,災禍

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understand [.ʌndə'stænd]

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vt. 理解,懂,聽說,獲悉,將 ... 理解為,認為<

 
bestow [bi'stəu]

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vt. 授予,適用,利用

 
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