日韩色综合-日韩色中色-日韩色在线-日韩色哟哟-国产ts在线视频-国产suv精品一区二区69

手機APP下載

您現(xiàn)在的位置: 首頁 > 雙語閱讀 > 故事小說 > 雙語散文 > 正文

雙語散文:什么是啟蒙

來源:本站原創(chuàng) 編輯:echo ?  可可英語APP下載 |  可可官方微信:ikekenet

What Is Enlightenment


  Enlightenment is man's leaving his self-caused immaturity. Immaturity is the incapacity to use one's intelligence without the guidance of another.

  Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one's intelligence without being guided by another. Have the courage to use your own intelligence! is therefore the motto of the Enlightenment.

  Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians. It is so comfortable to be a minor! If I have a book which provides meaning for me, a pastor who has conscience for me, a doctor who will judge my diet for me and so on, then I do not need to exert myself. I do not have any need to think; if I can pay, others will take over the tedious job for me. The guardians who have kindly undertaken the supervision will see to it that by far the largest part of mankind, including the entire "beautiful sex," should consider the step into maturity, not only as difficult but as very dangerous.

  After having made their domestic animals dumb and having carefully prevented these quiet creatures from daring to take any step beyond the lead-strings to which they have fastened them, these guardians then show them the danger which threatens them, should they attempt to walk alone. Now this danger is not really so very great; for they would presumably learn to walk after some stumbling. However, an example of this kind intimidates and frightens people out of all further attempts.

  It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statues and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.

  But it is more nearly possible for a public to enlighten itself: this is even inescapable if only the public is given its freedom. For there will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself...

  A public can only arrive at enlightenment slowly. Through revolution, the abandonment of personal despotism may be engendered and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins of the great, unthinking mass.

  All that is required for this enlightenment is freedom; and particularly the least harmful of that may be called freedom, namely, the freedom for man to make public use of his reason in all matters. But I hear people clamor on all sides: Don't argue! The officer says: Don't argue, drill! The tax collector: Don't argue, pay! The pastor: Don't argue, believe!... Here we have restrictions on freedom everywhere. Which restriction is hampering enlightenment, and which does not, or even promotes it? I answer: The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men....

  The question may now be put: Do we live at present in an enlightened age? The answer is: No, but in an age of enlightenment. Much still prevents men from being placed in a position to use their own minds securely and well in matters of religion. But we do have very definite indications that this field of endeavor is being opened up for men to work freely and reduce gradually the hindrances preventing a general enlightenment and an escape from self-caused immaturity.


重點單詞   查看全部解釋    
supervision [.sju:pə'viʒən]

想一想再看

n. 監(jiān)督,管理

 
accustomed [ə'kʌstəmd]

想一想再看

adj. 習(xí)慣了的,通常的

 
domestic [də'mestik]

想一想再看

adj. 國內(nèi)的,家庭的,馴養(yǎng)的
n. 家仆,

 
determination [di.tə:mi'neiʃən]

想一想再看

n. (正式)決定,規(guī)定,決心,測定,定位

聯(lián)想記憶
cultivation [.kʌlti'veiʃən]

想一想再看

n. 教化,培養(yǎng),耕作

聯(lián)想記憶
tedious ['ti:diəs]

想一想再看

adj. 沉悶的,單調(diào)乏味的

聯(lián)想記憶
clamor ['klæmə]

想一想再看

n. 喧嚷,大聲的要求 v. 喧嚷,大聲要求

聯(lián)想記憶
reform [ri'fɔ:m]

想一想再看

v. 改革,改造,革新
n. 改革,改良

聯(lián)想記憶
movement ['mu:vmənt]

想一想再看

n. 活動,運動,移動,[音]樂章

聯(lián)想記憶
mass [mæs]

想一想再看

n. 塊,大量,眾多
adj. 群眾的,大規(guī)模

 
?
發(fā)布評論我來說2句

    最新文章

    可可英語官方微信(微信號:ikekenet)

    每天向大家推送短小精悍的英語學(xué)習(xí)資料.

    添加方式1.掃描上方可可官方微信二維碼。
    添加方式2.搜索微信號ikekenet添加即可。
    主站蜘蛛池模板: 黄视频免费在线播放| 韩世雅的电影| 单敬尧| 精卫填海演员表| 让我们一起摇太阳| teen| 黑帮大佬和我的三百六十五日| 娟子个人资料 简历| 世界轮廓图| 原创视频| 初恋50次 电影| 唐街十三妹| 一千零一夜凯瑟林| 布袋电影| 王李丹妮三级电影| 漂亮主妇| 欧美一级淫片007| 黑水电影| 养小动物的作文| 杰奎琳·卡瓦霍| 182tv在线视频| 勇士之门 电影| 徐若晗个人简历| 巨乳娇妻| 马文的战争电影完整视频观看 | 牛素云| 《推拿》完整版播放| 开心麻花电影| 古天乐电影全部作品免费观看| 李玟雨| 猫小帅睡前故事| 戒色视频| 我在江湖 电影| 初恋在线观看| 姐妹五| 性感男模| 琅琊榜3第三部免费播放| 凤凰情 电影| 三年片观看免费完整版中文版| 贵阳银行客服电话24小时人工服务| 金太狼的幸福生活电影演员表介绍|