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Further on， was also a sketch of two persons flying a kite； a broad expanse of sea， and a large vessel； while in this vessel was a girl， who screened her face bedewed with tears. These four lines were likewise visible：
Pure and bright will be thy gifts， thy purpose very high； But born thou wilt be late in life and luck be passed by； At the tomb feast thou wilt repine tearful along the stream， East winds may blow， but home miles off will be， even in dream.
After this followed a picture of several streaks of fleeting clouds， and of a creek whose waters were exhausted， with the text：
Riches and honours too what benefit are they？ In swaddling clothes thou'lt be when parents pass away； The rays will slant， quick as the twinkle of an eye； The Hsiang stream will recede， the Ch'u clouds onward fly！
then came a picture of a beautiful gem， which had fallen into the mire， with the verse：
Thine aim is chastity， but chaste thou wilt not be； Abstraction is thy faith， but void thou may'st not see； Thy precious， gemlike self will， pitiful to say， Into the mundane mire collapse at length some day.
A rough sketch followed of a savage wolf， in pursuit of a beautiful girl， trying to pounce upon her as he wished to devour her. This was the burden of the distich：
Thy mate is like a savage wolf prowling among the hills； His wish once gratified a haughty spirit his heart fills！ Though fair thy form like flowers or willows in the golden moon， Upon the yellow beam to hang will shortly be its doom.
Below， was an old temple， in the interior of which was a beautiful person， just in the act of reading the religious manuals， as she sat all alone； with this inscription：
In light esteem thou hold'st the charms of the three springs for their short-liv'd fate； Thine attire of past years to lay aside thou chang'st， a Taoist dress to don； How sad， alas！ of a reputed house and noble kindred the scion， Alone， behold！ she sleeps under a glimmering light， an old idol for mate.
Next in order came a hill of ice， on which stood a hen-phoenix， while under it was this motto：
When time ends， sure coincidence， the phoenix doth alight； The talents of this human form all know and living see， For first to yield she kens， then to control， and third genial to be； But sad to say， things in Chin Ling are in more sorry plight.
This was succeeded by a representation of a desolate village， and a dreary inn. A pretty girl sat in there， spinning thread. These were the sentiments affixed below：
When riches will have flown will honours then avail？ When ruin breaks your home， e'en relatives will fail！ But sudden through the aid extended to Dame Liu， A friend in need fortune will make to rise for you.
Following these verses， was drawn a pot of Orchids， by the side of which， was a beautiful maiden in a phoenix-crown and cloudy mantle （bridal dress）； and to this picture was appended this device：
What time spring wanes， then fades the bloom of peach as well as plum！ Who ever can like a pot of the olea be winsome！ With ice thy purity will vie， vain their envy will be！ In vain a laughing-stock people will try to make of thee.
At the end of this poetical device， came the representation of a lofty edifice， on which was a beauteous girl， suspending herself on a beam to commit suicide； with this verse：
Love high as heav'n， love ocean-wide， thy lovely form will don； What time love will encounter love， license must rise wanton； Why hold that all impiety in Jung doth find its spring， the source of trouble， verily， is centred most in Ning.
