評(píng)論
打印
Tsze-lu said, "Does the superior man esteem valor?"
子路曰：“君子尚勇乎？”
The Master said, "The superior man holds righteousness to be of highest importance.
子曰：“君子義以為上。
A man in a superior situation, having valor without righteousness, will be guilty of insubordination,
君子有勇而無(wú)義為亂，
one of the lower people having valor without righteousness, will commit robbery."
小人有勇而無(wú)義為盜。”
Tsze-kung said, "Has the superior man his hatreds also?" The Master said, "He has his hatreds.
子貢曰：“君子亦有惡乎？”子曰：“有惡。
He hates those who proclaim the evil of others, he hates the man who, being in a low station, slanders his superiors,
惡稱(chēng)人之惡者，惡居下流而訕上者，
He hates those who have valor merely, and are unobservant of propriety,
惡勇而無(wú)禮者，
He hates those who are forward and determined, and, at the same time, of contracted understanding."
惡果敢而窒者。”
The Master then inquired, "Ts'ze, have you also your hatreds?"
曰：“賜也亦有惡乎？”
Tsze-kung replied, "I hate those who pry out matters, and ascribe the knowledge to their wisdom,
“惡徼以為知者，
I hate those who are only not modest, and think that they are valorous,
惡不孫以為勇者，
I hate those who make known secrets, and think that they are straightforward."
惡訐以為直者。”
The Master said, "Of all people, girls and servants are the most difficult to behave to,
子曰：“唯女子與小人為難養(yǎng)也，
If you are familiar with them, they lose their humility, if you maintain a reserve towards them, they are discontented."
近之則不孫，遠(yuǎn)之則怨。”
The Master said, "When a man at forty is the object of dislike, he will always continue what he is."
子曰：“年四十而見(jiàn)惡焉，其終也已。”
