評(píng)論
打印
The Master said, "It is virtuous manners which constitute the excellence of a neighborhood.
子曰：“里仁為美。
If a man in selecting a residence do not fix on one where such prevail, how can he be wise?"
擇不處仁，焉得知？”
The Master said, "Those who are without virtue cannot abide long either in a condition of poverty and hardship, or in a condition of enjoyment.
子曰：“不仁者不可以久處約，不可以長(zhǎng)處樂(lè)。
The virtuous rest in virtue; the wise desire virtue."
仁者安仁，知者利仁。”
The Master said, "It is only the truly virtuous man, who can love, or who can hate, others."
子曰：“唯仁者能好人，能惡人。”
The Master said, "If the will be set on virtue, there will be no practice of wickedness."
子曰：“茍志于仁矣，無(wú)惡也。”
The Master said, "Riches and honors are what men desire.
子曰：“富與貴，是人之所欲也；
If they cannot be obtained in the proper way, they should not be held.
不以其道得之，不處也。
Poverty and meanness are what men dislike.
貧與賤，是人之所惡也；
If they cannot be avoided in the proper way, they should not be avoided.
不以其道得之，不去也。
"If a superior man abandon virtue, how can he fulfill the requirements of that name?
君子去仁，惡乎成名？
"The superior man does not, even for the space of a single meal, act contrary to virtue.
君子無(wú)終食之間違仁，
In moments of haste, he cleaves to it. In seasons of danger, he cleaves to it."
造次必于是，顛沛必于是。”
